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Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19 .26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman (Urdu: ہندوستانی مسلمان). [1]
A 2016 survey of 5,446 adult Britons, part of a report titled Anti-Semitism in contemporary Great Britain conducted by the London-based Institute for Jewish Policy Research found that the prevalence of antisemitic views among Muslims was two to four times higher than the rest of the population, [314] that 55% of British Muslims held at least ...
Only 1% of Muslims lived in other regions of the country. The number of believers is gender-balanced to within 2% in every area of major concentration except An Giang, where the population of Muslim women is 7.5% larger than the population of Muslim men. [47] This distribution is somewhat different from that observed in earlier reports.
In June 2013, the Central Bureau of Statistics released a demographic report, projecting that Israel's population would grow to 11.4 million by 2035, with the Jewish population numbering 8.3 million, or 73% of the population, and the Arab population at 2.6 million, or 23%. This includes some 2.3 million Muslims (20% of the population), 185,000 ...
Approximately 325 million Muslims live in the MENA region, which constitutes 20% of the global Muslim population. [16] However, it also has the highest percentage of Muslim-majority countries. By 2010 it was estimated that 93% of the populations in the Middle East and North Africa were Muslim, [ 3 ] although this information can vary from the ...
The Muslim population remained less than a hundred until after the Second World War. In 1945, there were 67 recorded Muslims in New Zealand. In 1951, the refugee boat SS Goya brought over 60 Muslim men from Albania and Yugoslavia, boosting the Muslim population to 205. [15] Between 1961 and 1971, the Muslim population increased from 260 to 779. [5]
Percentage of total population of Mozambique's provinces made up by Muslims (2007) [11] Since the end of the socialist period (1989 onwards), Muslims have been able to proselytise freely and build new mosques. Muslims have also made their way into the parliament.
Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.