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The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit[ 2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness ...
Fluxus was an international, interdisciplinary community of artists, composers, designers, and poets during the 1960s and 1970s who engaged in experimental art performances which emphasized the artistic process over the finished product. [ 1][ 2] Fluxus is known for experimental contributions to different artistic media and disciplines and for ...
Early life Maciunas' Fluxus Manifesto, copies of which were thrown into the audience at the Festum Fluxorum Fluxus, Düsseldorf, February 1963. His father, Alexander M. Maciunas, was a Lithuanian architect and engineer who had trained in Berlin, and his mother, Leokadija, was a Russian-born dancer from Tiflis affiliated with the Lithuanian National Opera and, later, Aleksandr Kerensky's ...
Once relocated to Philly, "my father would get trailer loads of watermelon," Joshua Carter said. It was a way to make extra money for the family of 12, and in this section of the city, a fresh ...
The return to Cambodia this week of 14 sculptures that had been looted from the country during a period of war and unrest is like welcoming home the souls of ancestors, Cambodia’s culture ...
As an added bonus, freezing fresh cucumbers and tomatoes would be an easy way to quickly save any overflowing bounty from your summer garden. For more Food & Wine news, make sure to sign up for ...
Eric Andersen (artist) For other people with the same name, see Eric Anderson (disambiguation). Eric Andersen (born 1940 in Antwerp) is a Danish artist associated with the Fluxus art movement. He lives in Copenhagen, Denmark .
The Indus script, also known as the Harappan script and the Indus Valley Script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]