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The works of Ibn Khordadbeh (c. 870) and Jayhani (c. 910s) were at the basis of a new Perso-Arab tradition in Persia and Central Asia. [10] The exact relationship between the books of Khordadbeh and Jayhani is unknown, because the two books had the same title, have often been mixed up, and Jayhani's book has been lost, so that it can only be approximately reconstructed from the works of other ...
Al-Idrisi's world map from 'Ali ibn Hasan al-Hufi al-Qasimi's 1456 copy. This is an example of the circular world maps inserted into the manuscript in later editions. The book, written in Arabic, is divided into seven "climatic zones" each of which is subdivided into ten sections. Each section is given its two-page spread map, for a total of 70 ...
Cedid Atlas ( Ottoman Turkish: جديد اطلس, romanized : Atlas-ı Cedid, lit. 'New Atlas') was the first modern atlas produced in the Muslim world, printed and published in 1803 in Constantinople. The atlas was created by translating and adapting maps from William Faden 's General Atlas and the full title of the atlas reads as Cedid Atlas ...
ʻAlī Ibn Ḥawqal al-Naṣībī, born in Nisibis, Upper Mesopotamia; [ 1] was a 10th-century Arab [ 2] Muslim writer, geographer, and chronicler who travelled from AD 943 to 969. [ 3] His famous work, written in 977, is called Surat Al-Ard ( صورة الارض; "The face of the Earth"). The date of his death, known from his writings, was ...
Al-Idrisi was born into the Hammudid dynasty of North Africa and Al-Andalus.A descendent of Muhammad via the powerful Idrisid dynasty. [1] [2] Al-Idrisi was believed to be born the city of Ceuta in 1100, at the time controlled by the Almoravids, where his great-grandfather had been forced to settle after the fall of Hammudid Málaga to the Zirids of Granada. [3]
The Book of Roads and Kingdoms ( Arabic: كتاب المسالك والممالك, Kitāb al-Masālik waʿl-Mamālik [1]) is a group of Islamic manuscripts composed from the Middle Ages to the early modern period. [2] They emerged from the administrative tradition of listing pilgrim and post stages.
In his reign, a currency for the Muslim world was minted. This led to war with the Byzantine Empire under Justinian II (Battle of Sebastopolis) in 692 in Asia Minor. The Byzantines were decisively defeated by the Caliph after the defection of a large contingent of Slavs. The Islamic currency was then made the exclusive currency in the Muslim world.
Islamic world contributions to Medieval Europe. A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [ 1] During the High Middle Ages, the Islamic world was at its cultural peak, supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.