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A woman in Saudi Arabia wearing a plain-cloth black niqab. A niqāb or niqaab ( / nɪˈkɑːb /; Arabic: نقاب ), also known as a ruband ( Persian: روبند ), is a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes. It is an interpretation in Islam of the concept of hijab, and is worn ...
The French ban on face covering[ a] is the result of an act of parliament passed in 2010 banning the wearing of face-covering headgear, including masks, helmets, balaclavas, niqābs and other veils covering the face, and full body costumes and zentais (skin-tight garments covering entire body) in public places, except under specified circumstances.
In 2017, a ban on face-covering clothing for soldiers and state workers during work was approved by German parliament. [301] Due to rapid demographic changes in Germany following immigration from Muslim countries, public debates ensued which among other topics concerned Islamic veils from the turn of the century onward. [302]
v. t. e. In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, [ 1] but escalated into a significant public debate in 1989 when three girls ...
The same year, a legal ban on face-covering clothing for car and truck drivers were approved by German Ministry of Traffic. [85] In July 2020, the Green-led government of Baden-Württemberg banned full-face coverings, burqas and niqabs for all school children. The rule will apply to primary and secondary education.
The present table provides a non-exhaustive overview comparing legal restrictions of face coverings in European states. The 2010 French ban on face covering is widely regarded as the most strict, prohibiting face coverings in almost all situations in public places, as opposed to limited restrictions in countries such as Denmark that only outlaws such practices in the context of public ...
Muslims follow various schools of thought which have differences of opinions on Islamic law (sharia). Women who wear a face-veil tend to observe the hadiths (sayings of Muhammad) instructing women to cover all that is not essential, which some interpret as everything except the eyes and hands. This belief is a minority position.
A February 2004 survey by CSA for Le Parisien showed 69% of the population for the ban and 29% against. For Muslims in France, the February survey showed 42% for and 53% against. Among surveyed Muslim women, 49% approved the proposed law, and 43% opposed it. [12] Complex reasons may influence why an individual either supports or opposes this ...
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