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The word אֶהְיֶה ( ’Ehyeh) is the first person singular imperfective form of הָיָה ( hayah ), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. [ 3] The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ('I will be with you') or as ...
A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life , with its ten spheres of emanation, is in some way connected to the tetractys, but its form is ...
Psalm 92. Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה, Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [ 1] These usages have been the ...
Keter. Keter or Kether ( Hebrew : כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as ...
The names of God that, once written, cannot be erased because of their holiness [ 5] are the Tetragrammaton, Adonai, El, Elohim, [ n 1] Shaddai, Tzevaot; some also include I Am that I Am. [ 1] In addition, the name Jah —because it forms part of the Tetragrammaton—is similarly protected. [ 6] The tanna Jose ben Halafta considered "Tzevaot" a ...
Hebrew. This form of greeting was traditional among the Ashkenazi Jewish communities of Eastern Europe. The appropriate response is " Aleichem Shalom " (עֲלֵיכֶם שָׁלוֹם) or "Upon you be peace." (cognate with the Arabic-language "assalamu alaikum" meaning "The peace [of ] be upon you.)" L'hitraot.
In the beginning (phrase) The first chapter of Bereshit, or Genesis, written on an egg, in the Jerusalem museum. "In the beginning" ( bereshit in Biblical Hebrew) is the opening-phrase or incipit used in the Bible in Genesis 1:1. In John 1:1 of the New Testament, the word Archē is translated into English with the same phrase.