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Tafsir al-Tha'labi. Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān ( Arabic: الكشف والبيان عن تفسير القرآن ), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Ahmad ibn Muhammad al-Thalabi. It is composed of 10 volumes and it is over ...
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
Sirat al-Mustaqim. Sirat al-Mustaqim ( Arabic: الصراط المستقيم, romanized : al-ṣirāṭ al-mustaqīm) is an Arabic term that means 'the straight path'. It is commonly understood as the path that leads to God. In Islamic thought, the straight path is variously used as a reference to the Quran or Muhammad, or Islam as a whole.
The first of the two large works, generally known as the Annals (Arabic Tarikh al-Tabari ). This is a universal history from the time of Qur'anic Creation to 915, and is renowned for its detail and accuracy concerning Muslim and Middle Eastern history. Tabari's work is one of the major primary sources for historians.
Al-Mizan fi Tafsir al-Qur'an (Arabic: الميزان في تفسير القرآن, "The balance in Interpretation of Quran"), more commonly known as Tafsir al-Mizan (تفسير الميزان) or simply Al-Mizan (الميزان), [1] is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).
He believed that the Quranic injunction to "enjoin good and forbid evil" (al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar, found in Quran 3:104, Quran 3:110, and other verses) was the duty of every state functionary with charge over other Muslims, from the caliph to "the schoolmaster in charge of assessing children's handwriting exercises." [11] [12]
Al-wala' wa-l-bara' is referred to as holding fast to all that is pleasing to God, and withdrawing from and opposing all that is displeasing to God, for the sake of God. This is for their calling towards something other than submission to God, whether on purpose or by nature of disbelief. Loving for the sake of God means to love God and to show ...