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Metatron ( Mishnaic Hebrew: מֶטָטְרוֹן Meṭāṭrōn ), [1] [a] [b] [5] [6] or Matatron ( מַטַּטְרוֹן, Maṭṭaṭrōn ), [7] [8] is an angel in Judaism, Christianity, and Islam. Metatron is mentioned three times in the Talmud, [9] [1] [10] in a few brief passages in the Aggadah, the Targum, [11] and in mystical ...
Bible/Featured chapter/Genesis 5. The generations of Adam till Noah. Two names are traditionally given significance: Enoch, who walked with God, and was not, for God took him, and Methuselah who was the oldest person whose age is mentioned in the Hebrew Bible. He reportedly reached the age of 969 years. A close reading of the dates reveals that ...
The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.
These books were removed when a slimmed-down King James Version was mass-produced by free Bible societies out of cost considerations. [85] The ancient translations of the Hebrew Bible currently used by the Roman Catholic and Eastern Orthodox churches are based on the Septuagint, which was considered the authoritative scriptural canon by the ...
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Sarah's faith is related to the conception and birth of Isaac (Genesis 17:15–18:15; 21:1–7), Isaac's to the blessings on Jacob and Esau (Genesis 27:27–40), Jacob's to the blessings on Ephraim and Manasseh (Genesis 48:8–22), and Joseph's to the prophecy concerning the transfer of his bones (Genesis 50:24–25) to hint a hope for the ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people. [citation needed] Adam's lineage in ...
See also: John 1:1. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the narrative of Genesis 1, [8] where the same ...
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