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Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence . The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone."
The most popular given names vary nationally, regionally, and culturally. Lists of widely used given names can consist of those most often bestowed upon infants born within the last year, thus reflecting the current naming trends , or else be composed of the personal names occurring most often within the total population .
Islam. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children . Islam identifies three distinct stages of child development, each lasting 7 years, from age 0-21.
Aisha (given name) Ajda. Alanoud. Aliya. Aliyah (given name) Alya (name) Amalia (given name) Amat (name prefix) Amina.
The Sunni jurist Ibn Qayyim al-Jawziyya emphasized that Muslim names were reserved exclusively for Muslims, while non-Muslims were allowed to use their own names or shared names. However, non-Muslims were prohibited from using names that implied honor or virtue, e.g. Rashid (Arabic: رشيد, lit. 'rightly guided') or Salih (Arabic: صالح, lit.
The ism ( اسم) is the given name, first name, or personal name; e.g. "Ahmad" or "Fatima". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, Muhammad means 'Praiseworthy' and Ali means 'Exalted' or 'High'.
Devshirme ( Ottoman Turkish: دوشیرمه, romanized : devşirme, lit. 'collecting', usually translated as "child levy" [a] or "blood tax" [b]) [3] was the Ottoman practice of forcibly recruiting soldiers and bureaucrats from among the children of their Balkan Christian subjects and raising them in the religion of Islam.
The tradition of reformist and progressive Islam permits marriage between Muslim women and Non-Muslim men; Islamic scholars opining this view include Khaleel Mohammed, Hassan Al-Turabi, among others. Ayse Elmali-Karakaya says in her 2020 study, that impact of Muslim women's marriage to non-Muslims men has been found to be positive.