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Not identified by name in the Quran. Sarah, Hagar, Zipporah, Elizabeth, Raphael, Cain and Abel, Korah, Joseph's brothers, Potiphar and his wife, Eve, Jochebed, Samuel, Noah's sons, and Noah's wife are mentioned, but unnamed in the Quran. In Islamic tradition, these people are given the following names: Image. Bible (English) Arabic.
Soon a Muslim soldier al-Bara' ibn Malik asked his fellow men to let him climb the wall so that he could open the gate by killing the guards there. The soldier jumped in to the garden and opened the gate. The Muslims entered the garden and the last phase of the Battle of Yamama had begun. [citation needed]
Musabaqah Tilawatil Quran (Internationally known as Indonesia International Quran Competition[ 1]) ( Arabic: مسابقة تلاوة القران, literally "Quran Recitation Competition", abbreviated as MTQ) is an Indonesian Islamic religious festival held at national level, aimed at glorification of the Qur'an. On this festival, participants ...
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
The Quran, [ c] also romanized Qur'an or Koran, [ d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God ( Allah ). It is organized in 114 chapters ( surah, pl. suwer) which consist of individual verses ( ayat ). Besides its religious significance, it is widely regarded as the finest work in Arabic ...
Abu Abd Al-Rahman al-Sulami writes, "The reading of Abu Bakr, Umar, Uthman and Zayd ibn Thabit and that of all the Muhajirun and the Ansar was the same. They would read the Quran according to the Qira'at al-'ammah. This is the same reading which was read out twice by the Prophet to Gabriel in the year of his death.
Muhammad ibn ῾Abd al-Wahhab (1703–1792), was a scholar and Hanbali jurist who called for a return to the fundamental sources of Islamic revelation, the Qur᾽an and sunna (example of Muhammad) for direct interpretation, resulting in decreased attention to and reliance upon medieval interpretations of these sources.
The Quran was canonized only after Muhammad's death in 632 CE. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, [ 6] and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). [ 7]