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1 (Kalends): Games of Flora continue; sacrifice to Maia; anniversary of the Temple of Bona Dea on the Aventine; rites for the Lares Praestites, tutelaries of the city of Rome. 3: in the Imperial period, a last celebration for Flora, or the anniversary of one of her temples.
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see interpretatio graeca), integrating Greek myths, iconography, and sometimes religious practices, into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire.
2nd-century AD Roman statue of a Virgo Vestalis Maxima (National Roman Museum) 1st-century BC (43–39 BC) aureus depicting a seated Vestal Virgin marked vestalis. In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.
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A dies natalis was a birthday ("natal day"; see also dies lustricus above) or more generally the anniversary of a founding event. The Romans celebrated an individual's birthday annually, in contrast to the Greek practice of marking the date each month with a simple libation. The Roman dies natalis was connected with the cult owed to the Genius ...
Portrait of the emperor Antoninus Pius (reigned 138–161 AD) in ritual attire as an Arval Brother. Roman religio (religion) was an everyday and vital affair, a cornerstone of the mos maiorum, Roman tradition and ancestral custom. It was ultimately governed by the Roman state, and religious laws.
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
Phoebe ( Koine Greek: Φοίβη) was a first-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans, verses 16:1–2. A notable woman in the church of Cenchreae, she was trusted by Paul to deliver his letter to the Romans. [ 1] Paul refers to her both as a "servant" or "deacon" (Greek diakonos, which means "servant ...
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