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Kuldip Singh. Sarla Mudgal v. Union Of India[ 1] is a Supreme Court of India case. Its judgement in 1995 laid down the principles against the practice of solemnizing second marriage by conversion to Islam, with first marriage not being dissolved. The verdict discusses issue of bigamy, the conflict between the personal laws existing on matters ...
An Ordinance to provide for prohibition of unlawful conversion from one religion to another by misrepresentation, force, undue influence, coercion, allurement or by any fraudulent means or by marriage and for the matters connected therewith or incidental thereto. Citation. UP Ordinance No.21 of 2020. Territorial extent. Uttar Pradesh. Enacted by.
Turkey allows marriages between Muslim women and non-Muslim men through secular laws. [52] In Tunisia since 16 September 2017, Muslim women can lawfully marry any man of any faith, or of none. In Malaysia, a non-Muslim must convert to Islam in order to marry a Muslim and the offspring of such unions are automatically Muslims. [53]
Love jihad (or Romeo jihad) [ 5] is an Islamophobic [ 11] conspiracy theory [ 22] promoted by right-wing Hindutva activists. [ 25] The conspiracy theory purports that Muslim men target Hindu women for conversion to Islam by means such as seduction, [ 28] feigning love, [ 30] deception, [ 31] kidnapping, [ 34] and marriage, [ 37] as part of a ...
Polygyny. Section 494 and 495 of the Indian Penal Code of 1860, prohibited polygamy for the Christians. In 1955, the Hindu Marriage Act was drafted, which prohibited marriage of a Hindu whose spouse was still living. Thus polygamy became illegal in India in 1956, uniformly for all of its citizens except for Muslims, who are permitted to have ...
t. e. Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, [ 2] with enslaved women, [ 3] though in rare, exceptional cases, sometimes with free women. [ 4][ 5][ 6] If the concubine gave birth to a child, she attained a higher status known as umm al-walad.
Thus, traditional interpretations of Islamic law do recognize the legitimacy of a Muslim man's marriage if he marries a Non-Muslim woman, but only if she is Jewish or Christian. [3] On the other hand, a Muslim woman may not marry a Non-Muslim man. [3] [4] Additionally, it is required in Islam that the children of an interfaith marriage be Muslim.
Mariam-uz-Zamani was born in 1542 as the daughter of Raja Bharmal of Amer by his wife Rani Champavati, daughter of Rao Ganga Solanki. [32] [33] [34] Her paternal grandparents were Raja Prithviraj Singh I and Apurva Devi, a daughter of Rao Lunkaran of Bikaner.