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Two names and a variety of titles are used to refer to Jesus in the New Testament. [ 1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [ 2][ 3][ 4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and ...
Telugu Christians or Telugu Kraistava are a religious community who form the third-largest religious minority in the Indian states of Andhra Pradesh and Telangana. [ 2] According to the 2001 Census of India, there are over a million Christians in Andhra Pradesh, constituting around 1.51% of the state's population. [ 2]
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [ 1 ] [ 2 ] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua .
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Jesus[ d] ( c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [ e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [ 10] He is the central figure of Christianity, the world's largest religion.
These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [ 38][ 39] The Testimonium is probably the most discussed passage in Josephus.
The Testimonium Flavianum (meaning the testimony of Flavius [Josephus]) is the name given to the passage found in Book 18, Chapter 3, 3 of the Antiquities in which Josephus describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities.