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The works of Ibn Khordadbeh (c. 870) and Jayhani (c. 910s) were at the basis of a new Perso-Arab tradition in Persia and Central Asia. [10] The exact relationship between the books of Khordadbeh and Jayhani is unknown, because the two books had the same title, have often been mixed up, and Jayhani's book has been lost, so that it can only be approximately reconstructed from the works of other ...
Islam/Map. Appearance. hide. < Portal:Islam. World Muslim population by percentage ( Pew Research Center, 2014) The distribution of the predominant Islamic madhhab (school of law) followed in majority-Muslim countries and regions. See also Islam by country , Christianity by country, Judaism by country, Protestantism by country, Commons:Category ...
Early Islamic religious divisions. Early Islamic legal theory divided the world into two divisions: "abode of Islam" and "abode of war". The first, called dar al-Islam, sometimes Pax Islamica, consisted of Muslims and non-Muslims living under Islamic sovereignty. [ 9] The second was dar al-harb, ruled by non-Muslims and specifically infidels.
Islamic world contributions to Medieval Europe. A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [ 1] During the High Middle Ages, the Islamic world was at its cultural peak, supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Amina Wadud (born September 25, 1952) is an American Muslim theologian. Wadud serves as visiting professor at 4 Consortium for Religious Studies [ 1] and was also a visiting scholar at Starr King School for the Ministry. [ 2] Wadud has written extensively on the role of women in Islam. Born and raised as a Methodist in Bethesda, Maryland, Wadud ...
The political unity of Islam began to disintegrate. Under the influence of the Abbasid caliphs, independent dynasties appeared in the Muslim world and the caliphs recognized such dynasties as legitimately Muslim. The first was the Tahirids in Khorasan, which was founded during the caliph Al-Ma'mun's reign.
Allahabad Address. The Allahabad Address ( Urdu: خطبہ الہ آباد) was a speech by scholar, Sir Muhammad Iqbal, one of the best-known in Pakistani history. It was delivered by Iqbal during the 21st annual session of the All-India Muslim League, on the afternoon of Monday, 29 December 1930, at Allahabad in United Provinces (U. P.).
[236] [237] Contemporary human right activists refer this as a new phase in the politics of gender in Islam, the battle between forces of traditionalism and modernism in the Muslim world, and the use of religious texts of Islam through state laws to sanction and practice gender-based violence. [238] [239]