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These interactions between Filipino men and white women were facilitated in part by the taxi dance halls, often visited by the migrant population, during the 1920s. [4] [2] These were merely racial prejudices. Filipino immigrants in America were affected by various socio-economic factors. The majority of Filipino immigrants of that era were men.
Women in the pre-colonial Philippines enjoyed nearly equal status with men. Prior to colonization, both men and women could get a divorce for the following reasons: failure to meet family obligations, childlessness, and infidelity. Children, regardless of gender, and properties were equally divided in a divorce.
One of the general pronouncements for the majority of Filipinos is that men should choose to marry virgin women and that women should keep and maintain their virginity until marriage. However, there are some tribal Filipino communities who permit young men and women to engage in sexual activities beginning from the stage of puberty.
1930, Anti-Filipino riots break out in Watsonville and other California rural communities, in part because of Filipino men having intimate relations with white women, which was in violation of the California anti-miscegenation laws of the time. [77] [80] The Filipino Federation of America building in Stockton was bombed. [81]
Outside of their own group, White Americans are most frequently married to Hispanics. 2.1% of married White women and 2.3% of married White men had a non-White spouse. 1.0% of all married White men were married to an Asian American woman, and 1.0% of married White women were married to a man classified as "other".
Near midnight on January 18, 1930, 500 white men and youths gathered outside a Filipino taxi dance club in the Palm Beach section of Watsonville. [14] [15] The club was owned by a Filipino man and offered dances with the nine white women who lived there. The mob came with clubs and weapons intending to take the women out and to burn the place down.
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