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In Hebrew orthography, niqqud or nikud ( Hebrew: נִקּוּד, Modern: nikúd, Tiberian: niqqūḏ, "dotting, pointing" or Hebrew: נְקֻדּוֹת, Modern: nekudót, Tiberian: nəquddōṯ, "dots") is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were developed in ...
ISO 259, dating to 1984, is a transliteration of the Hebrew script, including the diacritical signs ( niqqud) used for Biblical Hebrew . The dagesh (dot inside the letter) is always transcribed with an overdot: ḃ, ġ, ż, etc. The apostrophe ( ׳ ) in the table above is the Hebrew sign geresh used after some letters to write down non ...
Waw ( wāw "hook") is the sixth letter of the Semitic abjads, including Phoenician wāw 𐤅, Aramaic waw 𐡅, Hebrew vav ו, Syriac waw ܘ and Arabic wāw و (sixth in abjadi order; 27th in modern Arabic order).
The Hebrew language uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words. For example, the Hebrew name spelled יִשְׂרָאֵל ("Israel") in the Hebrew alphabet can be romanized as Yisrael or Yiśrāʼēl in the Latin alphabet.
Hebrew Bible English translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text, [1] in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English). Jewish translations often reflect traditional Jewish exegesis of the Bible ...
Hebrew orthography includes three types of diacritics : Niqqud in Hebrew is the way to indicate vowels, which are omitted in modern orthography, using a set of ancillary glyphs. Since the vowels can be understood from surrounding letters, context can help readers read the correct pronunciations of several letters of the Hebrew alphabet (the ...
Altaschith ( Hebrew: אל תשחית; Hebrew pronunciation: [ˈ (ʔ)al taʃˈχit]) is a Hebrew phrase sometimes translated "do not destroy". It was used in the titles of Psalms 57, 58, 59, and 75. Scholars have not reached agreement about its meaning, but it may have been a reference to an ancient song whose tune was to be used in singing the ...
Among the influences which have played an important role in defining the social, legal, spiritual, and cosmological status of women in the course of Islamic history are the sacred scriptures of Islam: the Quran; [5] the ḥadīth, which are traditions relating to the deeds and aphorisms attributed to the Islamic prophet Muhammad and his companions; [6] ijmā', which is a scholarly consensus ...