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Primary. A fragment of Sūrat an-Nisā' – a chapter of Islam's sacred text entitled 'Women' – featuring the Persian, Arabic, and Kufic scripts. Islam views men and women as equal before God, and the Quran underlines that man and woman were "created of a single soul" (4:1, [ 15] 39:6 [ 16] and elsewhere).
In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [ 17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework.
Women in oil-rich Gulf countries have made some of the biggest educational leaps in recent decades. Compared to women in oil-rich Saudi Arabia, young Muslim women in Mali have shown significantly fewer years of schooling. [83] In Arab countries, the first modern schools were opened in Egypt (1829), Lebanon (1835) and Iraq (1898). [84]
Women acting as leaders, teachers, and authorities in other capacities however is not deviating from the Islamic orthodoxy as women have never been restricted from becoming scholars, ulema, jurists, muftis, preachers, missionaries, or spiritual guides. There is a long history of female masters of Islamic sciences teaching men.
An-Nisa. An-Nisa' ( Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [ 1][ 2] is the fourth chapter ( sūrah) of the Quran, with 176 verses ( āyāt ). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130. [ 3]
The status of women's testimony in Islam is disputed. Muslim societies' attitudes range from completely rejecting female testimony in certain legal areas, to conditionally accepting (half-worth that of a male, or with a requirement for supporting male testimony), to completely accepting it without any gender bias. [ 1]